Olga Boris (via 1x.com)

Olga Boris (via 1x.com)

Olga Boris (via: 1x.com)

Olga Boris (via: 1x.com)

Hour Glass (via: 123rf)

Hour Glass (via: 123rf)

The Yellow Girls
Cuno Amiet

The Yellow Girls

Cuno Amiet

Portrait of Alberto, 1910, Fondation Alberto et Annette Giacometti, Paris
Cuno Amiet
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From the Fondation-giacometti: “Alberto Giacometti grew up in Switzerland in the Val Bregaglia alpine valley, a few kilometers from the Swiss-Italian border. His father, Giovanni Giacometti (1868-1933) was an impressionist painter esteemed by Swiss collectors and artists. He shared his thoughts with his son on art and the nature of art. Alberto Giacometti produced his first oil painting (Still Life with Apples, circa 1915) and first sculpted bust (Diego, circa 1914-1915) in his father’s studio at the age of fourteen. His father and his godfather, the Symbolist painter Cuno Amiet (1868-1961) were two crucial figures in young Alberto’s artistic development. In 1922, Giacometti went to Paris to study, enrolling in the Académie de la Grande-Chaumière, where he attended classes given by the sculptor Antoine Bourdelle. Drawings of nudes attest both to this apprenticeship and, like his earliest Cubist sculptures, to the influence of Jacques Lipchitz and Fernand Léger.”

Portrait of Alberto, 1910, Fondation Alberto et Annette Giacometti, Paris

Cuno Amiet

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From the Fondation-giacometti: “Alberto Giacometti grew up in Switzerland in the Val Bregaglia alpine valley, a few kilometers from the Swiss-Italian border. His father, Giovanni Giacometti (1868-1933) was an impressionist painter esteemed by Swiss collectors and artists. He shared his thoughts with his son on art and the nature of art. Alberto Giacometti produced his first oil painting (Still Life with Apples, circa 1915) and first sculpted bust (Diego, circa 1914-1915) in his father’s studio at the age of fourteen. His father and his godfather, the Symbolist painter Cuno Amiet (1868-1961) were two crucial figures in young Alberto’s artistic development. In 1922, Giacometti went to Paris to study, enrolling in the Académie de la Grande-Chaumière, where he attended classes given by the sculptor Antoine Bourdelle. Drawings of nudes attest both to this apprenticeship and, like his earliest Cubist sculptures, to the influence of Jacques Lipchitz and Fernand Léger.”

Self Portrait
Cuno Amiet

Self Portrait

Cuno Amiet

Still life
Cuno Amiet 

Still life

Cuno Amiet 

Sculpture,  Alberto Giacometti, 1951
Gordon Parks

Sculpture,  Alberto Giacometti, 1951

Gordon Parks

Alberto Giacometti in his studio
Photographer unknown

Alberto Giacometti in his studio

Photographer unknown

Isaku Yanaihara, 1956
Alberto Giacometti

Isaku Yanaihara, 1956

Alberto Giacometti

The Rape of the Sabine Women, 1574-82, Florence
Giambologna


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From Wiki: “The Rape of the Sabine Women is an episode in the legendary history of Rome, traditionally said to have taken place in 750 BC,[1] in which the first generation of Roman men acquired wives for themselves from the neighboring Sabine families. The English word “rape” is a conventional translation of Latin raptio, which in this context means “abduction” rather than its prevalent modern meaning in English language of sexual violation. Recounted by Livy and Plutarch (Parallel Lives II, 15 and 19), it provided a subject for Renaissance and post-Renaissance works of art that combined a suitably inspiring example of the hardihood and courage of ancient Romans with the opportunity to depict multiple figures, including heroically semi-nude figures, in intensely passionate struggle. Comparable themes from Classical Antiquity are the Battle of the Lapiths and Centaurs and the theme of Amazonomachy, the battle of Theseus with the Amazons. A comparable opportunity drawn from the Bible was the aftermath of the Battle of Gibeah.
The Rape is supposed to have occurred in the early history of Rome, shortly after its founding by Romulus and his mostly male followers. Seeking wives in order to found families, the Romans negotiated unsuccessfully with the Sabines, who populated the area. Fearing the emergence of a rival society, the Sabines refused to allow their women to marry the Romans. Consequently, the Romans planned to abduct Sabine women, during a festival of Neptune Equester and proclaimed the festival among Rome’s neighbours. According to Livy, many people from Rome’s neighbours including folk from the Caeninenses, Crustumini, and Antemnates, and many of the Sabines attended. At the festival Romulus gave a signal, at which the Romans grabbed the Sabine women and fought off the Sabine men. The indignant abductees were soon implored by Romulus to accept Roman husbands.
Livy is clear that no sexual assault took place. On the contrary, Romulus offered them free choice and promised civic and property rights to women. According to Livy, Romulus spoke to them each in person, “and pointed out to them that it was all owing to the pride of their parents in denying the right of intermarriage to their neighbours. They would live in honourable wedlock, and share all their property and civil rights, and—dearest of all to human nature—would be the mothers of free men.”

The Rape of the Sabine Women, 1574-82, Florence

Giambologna


image

image

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From Wiki: “The Rape of the Sabine Women is an episode in the legendary history of Rome, traditionally said to have taken place in 750 BC,[1] in which the first generation of Roman men acquired wives for themselves from the neighboring Sabine families. The English word “rape” is a conventional translation of Latin raptio, which in this context means “abduction” rather than its prevalent modern meaning in English language of sexual violation. Recounted by Livy and Plutarch (Parallel Lives II, 15 and 19), it provided a subject for Renaissance and post-Renaissance works of art that combined a suitably inspiring example of the hardihood and courage of ancient Romans with the opportunity to depict multiple figures, including heroically semi-nude figures, in intensely passionate struggle. Comparable themes from Classical Antiquity are the Battle of the Lapiths and Centaurs and the theme of Amazonomachy, the battle of Theseus with the Amazons. A comparable opportunity drawn from the Bible was the aftermath of the Battle of Gibeah.

The Rape is supposed to have occurred in the early history of Rome, shortly after its founding by Romulus and his mostly male followers. Seeking wives in order to found families, the Romans negotiated unsuccessfully with the Sabines, who populated the area. Fearing the emergence of a rival society, the Sabines refused to allow their women to marry the Romans. Consequently, the Romans planned to abduct Sabine women, during a festival of Neptune Equester and proclaimed the festival among Rome’s neighbours. According to Livy, many people from Rome’s neighbours including folk from the Caeninenses, Crustumini, and Antemnates, and many of the Sabines attended. At the festival Romulus gave a signal, at which the Romans grabbed the Sabine women and fought off the Sabine men. The indignant abductees were soon implored by Romulus to accept Roman husbands.

Livy is clear that no sexual assault took place. On the contrary, Romulus offered them free choice and promised civic and property rights to women. According to Livy, Romulus spoke to them each in person, “and pointed out to them that it was all owing to the pride of their parents in denying the right of intermarriage to their neighbours. They would live in honourable wedlock, and share all their property and civil rights, and—dearest of all to human nature—would be the mothers of free men.”

Above: Yao village view on misty mountains - Wei Han  HERE
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Standing outside my pointed-roof hut how much space do you think is insideall the worlds of the universe are therewith room to spare for a zazen cushion
I mediate alone in the quiet and darkwhere nothing comes to mindI sweep the steps when the west wind is doneI make a path for the moonlight
Now that I’m old nothing disturbs meI’m asleep on my cot before the sun setsdreaming unaware who I amuntil the new moon lights the plum blossoms
~Stonehouse
Translated by Red House from: The Zen Works of Stonehouse: Poems and Talks of a 14th-Century Chinese Hermit
From wiki:  Shiwu (石屋, Wade-Giles: Shih-Wu) or Stonehouse (1272–1352) was a Chinese Chan poet and hermit who lived during the Yuan Dynasty. Shiwu was born in the town of Changshu. Taking his name from the Shihwutung (Stonehouse cave) in Yushan.

Above: Yao village view on misty mountains - Wei Han  HERE

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Standing outside my pointed-roof hut
how much space do you think is inside
all the worlds of the universe are there
with room to spare for a zazen cushion

I mediate alone in the quiet and dark
where nothing comes to mind
I sweep the steps when the west wind is done
I make a path for the moonlight

Now that I’m old nothing disturbs me
I’m asleep on my cot before the sun sets
dreaming unaware who I am
until the new moon lights the plum blossoms

~Stonehouse

Translated by Red House from: The Zen Works of Stonehouse: Poems and Talks of a 14th-Century Chinese Hermit

From wiki:  Shiwu (石屋, Wade-Giles: Shih-Wu) or Stonehouse (1272–1352) was a Chinese Chan poet and hermit who lived during the Yuan Dynasty. Shiwu was born in the town of Changshu. Taking his name from the Shihwutung (Stonehouse cave) in Yushan.

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Fluttering merrily andsleeping in the dew in a field of flowers, in whose dream is this butterfly?
Otagaki Rengetsu
trans. Kuniko Brown
From Wiki: “Ōtagaki Rengetsu (太田垣 蓮月?, February 10, 1791 – December 10, 1875) was a Buddhist nun who is widely regarded to have been one of the greatest Japanese poets of the 19th century. She was also a skilled potter and painter and expert calligrapher.
Born into a samurai family with the surname Tōdō, she was adopted at a young age by the Ōtagaki family. She was a lady in waiting at Kameoka castle from age 7 to 16, when she was married. However, her husband died in 1823. Ōtagaki joined the temple Chion-in and became a nun, taking Rengetsu (“Lotus Moon”) as her Buddhist name. She remained at the Chion-in for nearly ten years, and lived in a number of other temples for the following three decades, until 1865, when she settled at the Jinkō-in where she lived out the rest of her life.
Though best known as a waka poet, Rengetsu was also accomplished at dance, sewing, some of the martial arts, and Japanese tea ceremony. She admired and studied under a number of great poets including Ozawa Roan and Ueda Akinari, and later in her life became a close friend and mentor to the artist Tomioka Tessai. A number of Tessai’s works, though painted by him, feature calligraphy by Rengetsu.”

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Fluttering merrily and
sleeping in the dew
in a field of flowers,
in whose dream
is this butterfly?

Otagaki Rengetsu

trans. Kuniko Brown

From Wiki: “Ōtagaki Rengetsu (太田垣 蓮月?, February 10, 1791 – December 10, 1875) was a Buddhist nun who is widely regarded to have been one of the greatest Japanese poets of the 19th century. She was also a skilled potter and painter and expert calligrapher.

Born into a samurai family with the surname Tōdō, she was adopted at a young age by the Ōtagaki family. She was a lady in waiting at Kameoka castle from age 7 to 16, when she was married. However, her husband died in 1823. Ōtagaki joined the temple Chion-in and became a nun, taking Rengetsu (“Lotus Moon”) as her Buddhist name. She remained at the Chion-in for nearly ten years, and lived in a number of other temples for the following three decades, until 1865, when she settled at the Jinkō-in where she lived out the rest of her life.

Though best known as a waka poet, Rengetsu was also accomplished at dance, sewing, some of the martial arts, and Japanese tea ceremony. She admired and studied under a number of great poets including Ozawa Roan and Ueda Akinari, and later in her life became a close friend and mentor to the artist Tomioka Tessai. A number of Tessai’s works, though painted by him, feature calligraphy by Rengetsu.”

Légende Dorée (Golden Legend), 1899
Armand Point

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From artfact:  ”Armand Point b Algiers, 23 March 1861; d Marlotte, Seine-et-Marne, March 1932). French painter and designer. He began his career painting the Algerian scenes of his youth, rendering Orientalist subjects—such as markets and musicians—with a distinctive, unaffected precision. In 1888 he went to Paris to study at the Ecole des Beaux-Arts under Auguste Herst (b 1825) and Fernand Cormon. He exhibited at the Société Nationale des Beaux-Arts from 1890.”

Légende Dorée (Golden Legend), 1899

Armand Point

image

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From artfact:  ”Armand Point b Algiers, 23 March 1861; d Marlotte, Seine-et-Marne, March 1932). French painter and designer. He began his career painting the Algerian scenes of his youth, rendering Orientalist subjects—such as markets and musicians—with a distinctive, unaffected precision. In 1888 he went to Paris to study at the Ecole des Beaux-Arts under Auguste Herst (b 1825) and Fernand Cormon. He exhibited at the Société Nationale des Beaux-Arts from 1890.”

Armand Point

Armand Point